Understanding Creation and the Self

This section is pretty powerful in our development. How to think, speak and act. Here is another exerpt from Conversations with God:

The challenge is one of discernment. The difficulty is knowing the difference between messages from God and data from other sources. Discrimination is a simple matter with the application of a basic rule:

Mine is always your Highest Thought, your Clearest Word, your Grandest Feeling. Anything less is from another source (4).

Now the task of differentiation becomes easy, for it should not be difficult even for the beginning student to identify the Highest, the Clearest, and the Grandest.

Yet will I give you these guidelines:

The Highest Thought is always that thought which contains joy. The Clearest Words are those words which contain truth. The Grandest Feeling is that feeling which you call love.

Joy, truth, love.

These three are interchangeable, and one always leads to the other. It matters not in which order they are placed.

Having with these guidelines determined which messages are Mine and which have come from another source, the only question remaining is whether My messages will be heeded.

Most of My messages are not. Some because they seem too good to be true. Others, because they seem too difficult to follow. Many, because they are simply misunderstood. Most, because they are not received.

My most powerful messenger is experience, and even this you ignore. Especially this you ignore. Your world would not be in its present condition were you to have simply listened to your experience. The result of your not listening to your experience is that you keep re-living it, over and over again. For My purpose will not be thwarted, nor My will be ignored. You will get the message. Sooner or later.

I will not force you to, however. I will never coerce you. For I have given you a free will—the power to do as you choose—and I will never take that away from you, ever.

And so I will continue sending you the same message over and over again, throughout the millennia and to whatever corner of the universe you occupy. Endlessly will I send you My messages, until you have received them and held them close, calling them your own (5).
My messages will come in a hundred forms, at a thousand moments, across a million years. You cannot miss them if you truly listen. You cannot ignore them once truly heard. Thus will our communication begin in earnest. For in the past you have only talked to Me, praying to Me, interceding with Me, beseeching Me. Yet now can I talk back to you, even as I am doing here (6).

If you believe that God is some omnipotent being who hears all prayers, says “yes” to some, “no” to others, and “maybe, but not now” to the rest, you are mistaken. By what rule of thumb would God decide?

If you believe that God is the creator and decider or all things in your life, you are mistaken.
God is observer, not the creator. And God stands ready to assist you in living your life, but not in the way you might expect.

It is not God’s function to create, or uncreate, the circumstances or conditions of your life. God created you, in the image and likeness of God. You have created the rest, through the power God has given you. God created the process of life and life itself as you know it. Yet God gave you free choice, to do with life as you know it.

In this sense, your will for you is God’s will for you.

You are living your life the way you are living your life, and I have no preference in the matter.

This is the grand illusion in which you have engaged: that God cares one way or the other what you do.

I do not care what you do, and that is hard for you to hear. Yet do you care what your children do when you send them out to play? Is it a matter of consequence to you whether they play tag, or hide and seek, or pretend? No, it is not, because you know they are perfectly safe. You have placed them in an environment which you consider friendly and very okay (13).

Of course, you will always hope that they do not hurt themselves. And it they do, you will be right there to help them, heal them, allow them to feel safe again, to be happy again, to go and play again, another day. But whether they choose hide and seek or pretend will not matter to you the next day, either.

You will tell them, of course, which games are dangerous to play. But you cannot stop your children from doing dangerous things. Not always. Not forever. Not in every moment from now until death. It is the wise parent who knows this. Yet the parents never stops caring about the outcome. It is this dichotomy—not caring deeply about the process, but caring deeply about the result—that comes close to describing the dichotomy of God.

Yet God, in a sense, does not even care about the outcome. Not the ultimate outcome. This is because the ultimate outcome is assured.

And this is the second grand illusion of man: that the outcome of life is in doubt.
It is this doubt about ultimate outcome that has created your greatest enemy, which is fear. For it you doubt outcome, you must doubt Creator—you must doubt God. And if you doubt God, you must live in fear and guilt all your life.

If you doubt God’s intentions—and God’s ability to produce this ultimate result-then how can you ever relax? How can you ever truly find peace?

Yet God has full power to match intentions with results. You cannot and will not believe in this (even though you claim that God is all-powerful), and so you have to create in your imagination a power equal to God, in order that you might find a way for God’s will to be thwarted. And so you have created in your mythology the being you call “devil.” You have even imagined a God at war with this being (thinking that God solves problems the way you do). Finally, you have actually imagined that God could lose this war.

All of this violates everything you say you know about God, but this doesn’t matter. You live your illusion, and thus fuel your fear, all out of your decision to doubt God (14-15).
But what if you made a new decision? What then would be the result?
I tell you this: you would live as the Buddha did. As Jesus did. As did every saint you have ever idolized (15).